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to  the  numbers  the  words:  A  B  K  A  L  G  M  O  R  Y  X  R  P  S  T  O  V  A  L.  What  meaneth  this,  o  prophet?  Thou 
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Matches from Liber AL:

  1. Aiwass the minister of Hoor-paar-kraat The Khabs is in The Khu, not The Khu in the Khabs
  2. the Khabs Worship then The Khabs, and behold my light shed over you. Let my servants be
  3. you. My ecstasy is in yours My joy is to see your joy Above, the gemmed azure is
  4. the Secret word which I have given unto him With the God the Adorer I am nothing:
  5. given unto him With the God the Adorer I am nothing: they do not see me. They
  6. do not see me. They are as upon the earth I am Heaven, and there is no other God than
  7. Since I am Infinite Space and the Infinite Stars thereof do ye also thus.
  8. this, let him be the chief of all! I am Nuit and my word is six and fifty Divide, add,
  9. her lovely hands upon the black earth her lithe body arched for love and her soft feet
  10. for love and her soft feet not hurting the little flowers Thou knowest! And the
  11. not hurting the little flowers Thou knowest! And the sign shall be my ecstasy, the
  12. in a sweet smelling perfume of Sweat O Nuit, continuous one of Heaven, let
  13. and let them speak not of thee at all since thou art continuous. None, breathed
  14. care not thou at all! They feel little; what is, is balanced by weak joys: but ye are my
  15. redeem ye from all pain. This is so: I swear it by the vault of my body; by my sacred
  16. half known and half concealed: the Law is for all This that thou writest is the threefold book
  17. known and half concealed: the Law is for all This that thou writest is the threefold book of
  18. is for all This that thou writest is the threefold book of Law My scribe Ankh-af-na-Khonsu
  19. and teach. He must teach; but he may make severe the ordeals. The word of the Law is Who calls
  20. Perfect are one Perfect and not two: nay, are none! Nothing is a secret key
  21. Gods and let Asar be with Isa who also are one. But they are not of me Let Asar be the adorant,
  22. and let Asar be with Isa who also are one. But they are not of me Let Asar be the adorant, Isa
  23. me. If this be not aright; if ye confound the space-marks, saying: They are one
  24. for behold thou o prophet shalt not behold all these mysteries hidden therein.
  25. thou o prophet shalt not behold all these mysteries hidden therein. The child
  26. Expect him not from the East nor from the West, for from no expected
  27. the first half of the equation, leave the second unattacked But thou hast all in
  28. first half of the equation, leave the second unattacked But thou hast all in the
  29. second unattacked But thou hast all in the clear light, and some though not all in the dark.
  30. under will. Nor let the fools mistake love; for there are love and love. There is the
  31. for there are love and love. There is the dove and there is the serpent. Choose
  32. the blind, but the blue gold are seen of the seeing. Also I have a secret glory for
  33. Serpent flame therein, thou shalt come a little to lie in my bosom. For one
  34. goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations
  35. and so shall ye come to my joy. I charge you earnestly to come before me in a single
  36. before me in a single robe and covered with a rich headdress. I love you I yearn to
  37. love-chant Sing the rapturous love-song unto me! Burn to me perfumes! Wear to
  38. me perfumes! Wear to me jewels! Drink to me, for I love you! I love you! I am the
  39. old time are black. Let the evil ones be cast away; let the good ones be purged by
  40. the giver of Life; yet therefore is the knowledge of me the knowledge of
  41. devour men and eat them up with blindness. For I am perfect, being Not; and
  42. me as yet. These are dead, these fellows; they feel not. We are not for the poor and
  43. sad: the lords of the earth are our kinsfolk. Is a God to live in a dog? No! but the highest are
  44. their misery: For they feel not. Compassion is the vice of kings: stamp down
  45. worship me take wine and strange drugs whereof I will tell my prophet, be drunk
  46. is a lie, this folly against self. The exposure of innocence is a lie. Be strong, o
  47. sense and rapture: fear not that any God shall deny thee for this. I am alone: there is
  48. who be hermits. Now think not to find them in the forest or on the mountain;
  49. low men trample in the fierce lust of your pride in the day of your wrath. Ye
  50. of your pride in the day of your wrath. Ye are against the people, O my chosen! I am
  51. O my chosen! I am the secret Serpent coiled about to spring: in my coiling
  52. the secret Serpent coiled about to spring: in my coiling there is joy.
  53. one. There is great danger in me; for who doth not understand these runes shall make a
  54. down into the pit called Because, and there he shall perish with the dogs of Reason. Now
  55. and there he shall perish with the dogs of Reason. Now a curse upon Because and his kin! May
  56. nought. If Power asks why, then is Power weakness. Also reason is a lie; for there is a factor
  57. feast for the three days of the writing of the Book of the Law. A feast for Tahuti
  58. of the Gods. A feast for fire and a feast for water; a feast for life and a greater feast
  59. a feast for water; a feast for life and a greater feast for death A feast every day in
  60. for life and a greater feast for death A feast every day in your hearts in the joy
  61. in the kisses of Nu. There is death for the dogs. Dost thou fail? Art thou sorry? Is fear
  62. the kisses of Nu. There is death for the dogs. Dost thou fail? Art thou sorry? Is fear in
  63. o prophet, when these words are said, thou shalt not be sorry. Thou art emphatically my
  64. these words are said, thou shalt not be sorry. Thou art emphatically my chosen; and blessed
  65. gladness. But I will hide thee in a mask of sorrow: they that see thee shall fear thou art
  66. or value! Thou shalt obtain the order value of the English Alphabet; thou shalt find new
  67. righteous still; he that is filthy shall be filthy still. Yea! deem not of change: ye
  68. hide his poverty. Beware therefore! Love all, lest perchance is a King concealed!
  69. prophet a light undesired, most desirable. I am uplifted in thine heart
  70. are none. Hold! Hold! Bear up in thy rapture; fall not in swoon of the excellent kisses!
  71. to more! and if thou art truly mine and doubt it not, and if thou art ever joyous!
  72. thy longing shall be the strength of its glory: He that lives long desires death much
  73. to the numbers the words: A B K A L G M O R Y X R P S T O V A L. What meaneth this, o prophet? Thou
  74. T O V A L. What meaneth this, o prophet? Thou knowest not, nor shalt thou know ever. There
  75. heaven; to look forth upon men, to tell them this glad word. O be thou proud and mighty
  76. unto thee among men or among Gods! Lift up thyself, o my prophet, thy stature
  77. the number of the man; and the name of thy house The end of the hiding of Hadit;
  78. homeward; there is a word not known. Spelling is defunct; all is not aught Beware! Hold! Raise
  79. Beware! Hold! Raise the spell of Ra-Hoor-Khuit. Now let it be first understood that I
  80. Ra-Hoor-Khuit. Now let it be first understood that I am a god of War and of Vengeance. I shall
  81. understood that I am a god of War and of Vengeance. I shall deal hardly with them. Choose ye an island!
  82. meaning all. Fear not at all; fear neither men, nor Fates, nor gods, nor anything. Money
  83. Money fear not, nor laughter of the folk folly, nor any other power in heaven or upon
  84. not, nor laughter of the folk folly, nor any other power in heaven or upon the earth or
  85. folk folly, nor any other power in heaven or upon the earth or under the earth. Nu is
  86. or upon the earth or under the earth. Nu is your refuge as Hadit your light; and I am
  87. the Abomination of Desolation; count well its name, it shall be to you as Why? Because
  88. they shall cluster to exalt me. I am the visible object of worship; the others
  89. of worship; the others are secret; for the Beast his Bride are they: and for the
  90. strong in war. Moreover, be they long kept it is better; for they swell with
  91. they swell with my force. All before me. My altar is of open brass work: burn thereon
  92. my force. All before me. My altar is of open brass work: burn thereon in silver or gold
  93. and I The inspired forth-speaker of Mentu; For me unveils the veiled sky,
  94. and death To tremble before Thee:- I, I adore thee! Appear on the throne of
  95. I, I adore thee! Appear on the throne of Ra! Open the ways of the Khu! Lighten the
  96. that thy light is in me its red flame is as a sword in my hand to push thy order. There
  97. hither and a reproduction of this ink and paper for ever for in it is the word
  98. dine or to drink at them, it is the Law to give. Then they shall chance to abide in
  99. no odds. Do this quickly! But the work of the comment? That is easy; and Hadit burning
  100. convert not: talk not overmuch. Them that seek to entrap thee, to overthrow
  101. that seek to entrap thee, to overthrow thee, them attack without pity
  102. down their souls to awful torment: laugh at their fear: spit upon them! Let the
  103. in my way. Let her work the work of wickedness! Let her kill her heart! Let her be loud and
  104. earth I will fill her with joy: with my force shall she see strike at the worship of Nu.
  105. but one cometh after him, whence I say not, who shall discover the key of it all. Then
  106. discover the key of it all. Then this line drawn is a key: then this circle squared
  107. Then this line drawn is a key: then this circle squared in its failure is a key also.
  108. his child that strangely. Let him not seek after this; for thereby alone can he fall
  109. peck at the eyes of Jesus as he hangs upon the cross I flap my wings in the face of
  110. her sake let all chaste women be utterly despised among you. Also for beauty's sake and
  111. among you. Also for beauty's sake and love's. Despise also all cowards; professional soldiers who dare not
  112. to me come ye through tribulation of ordeal, which is bliss. The fool readeth this
  113. of the Law, and its comment he understandeth it not. Let him come through the

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