Liber AL
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perfect
The
Perfect
and
the
Perfect
are
one
Perfect
and
143
53
143
21
53
143
38
46
143
21
196
196
164
74
196
181
84
189
164
339
217
217
217
234
227
227
210
360
270
360
255
280
370
248
413
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398
301
423
391
556
451
444
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444
594
497
587
465
640
640
608
783
661
804
Matches from Liber AL:
Khabs is in The Khu, not The Khu in the Khabs Worship then The Khabs, and behold my
The Khu, not The Khu in the Khabs Worship then The Khabs, and behold my light shed
joy is to see your joy Above, the gemmed azure is The naked splendour of
O Ankh-af-na-khonsu! Now ye shall know that the chosen priest apostle of infinite
is The winged secret flame and to her the stooping starlight. But ye
secret flame and to her the stooping starlight. But ye are not so chosen
God the Adorer I am nothing: they do not see me. They are as upon the earth
God than me, and my lord Hadit. Now therefore I am known to ye by my name Nuit,
flame of blue, all-touching all penetrant, her lovely hands upon the black earth
smelling perfume of Sweat O Nuit, continuous one of Heaven, let it
of Thee as One but as None and let them speak not of thee at all since thou
of union. This is the creation of the world that the pain of division is as
these fools of men and their woes care not thou at all! They feel little; what
deep trance or swoon said unto the Queen of Heaven Write unto us the
that thou writest is the threefold book of Law My scribe Ankh-af-na-Khonsu the
Ankh-af-na-Khonsu the priest of the princes shall not in one letter change
all else is a curse. Accursed! Accursed! be it to the aeons. Hell. Let it be that
be that state of manyhood bound and loathing. So with thy all thou hast no right but
loathing. So with thy all thou hast no right but to do thy will Do that and no other shall say nay.
perfect The Perfect and the Perfect are one Perfect and
of this law Sixty-one the Jews call it; I call it Eight, Eighty, fourhundred
by thine art so that all disappear. My prophet is a fool with his one one one:
fool with his one one one: are not they the Ox and none by the Book. Abrogate
are not of me Let Asar be the adorant, Isa the sufferer; Hoor in his secret
let the fine be tried in intellect, and the lofty chosen ones in
rare scents jasmine rose, and the emblems of death. Let him enter in
the floor of the palace. Will he not sink? Amn. Ho! warrior, if thy servant sink? But
hast all in the clear light, and some though not all in the dark. Invoke me under my
secret: my prophet shall reveal it to the wise. I give unimaginable
of resinous woods gums and there is no blood therein: because of my hair the
every heart of man, and in the core of every star. I am Life, and the giver
but as shadows; they pass are done; but there is that which remains. O prophet!
that which remains. O prophet! thou hast ill will to learn this writing. I see
me in Thee which thou knewest not for why? Because thou wast the knower, and
in Thee which thou knewest not for why? Because thou wast the knower, and me.
not for why? Because thou wast the knower, and me. Now let there be a veiling
Not; and my number is nine by the fools; but with the just I am eight,
eight: Which is vital, for I am none indeed. The Empress and the King are
me as yet. These are dead, these fellows; they feel not. We are not for the
yet. These are dead, these fellows; they feel not. We are not for the poor
us. They shall rejoice, our chosen: who sorroweth is not of us. Beauty and strength,
stamp down the wretched the weak: this is the law of the strong: this is our law and
weak: this is the law of the strong: this is our law and the joy of the world. Think not, o
giveth Knowledge Delight and bright glory, and stir the hearts of men with
all. It is a lie, this folly against self. The exposure of innocence is a lie.
for the three days of the writing of the Book of the Law. A feast for Tahuti
of the Gods. A feast for fire and a feast for water; a feast for life and a greater
not for them. I console not: I hate the consoled the consoler. I am unique
in my eyes my spangles are purple green. Purple beyond purple:
vices in virtuous words: these vices are my service: ye do well, I will reward
stops as thou wilt; the letters change them not in style or value! Thou shalt
of change: ye shall be as ye are, not other. Therefore the kings of the earth
shall be Kings for ever: the slaves shall serve. There is none that shall be cast down or
therefore! Love all, lest perchance is a King concealed! Say you so? Fool! If he be a
rain hard upon thy body. Thou are exhaust in the voluptuous fullness of the
prophet of Had! prophet of Ra-Hoor-Khu! Now rejoice! now come in our splendour
Holy Chosen One. Write, find ecstasy in writing! Work be our bed in working!
with the joy of life death! Ah! thy death shall be lovely: whoso seeth it shall be glad. Thy
Ah! Ah! Death! Death! Thou shalt long for death. Death is forbidden, o man, unto thee. The
death. Death is forbidden, o man, unto thee. The length of thy longing shall be
Lift up thyself! for there is none like unto thee among men or among
give you a war-engine. With it ye shall smite the peoples and none shall stand
peoples and none shall stand before you. Lurk! Withdraw! Upon them! this is the Law
temple and that temple is already aright disposed it shall be your Kiblah
back to it day after day. Close it in locked glass for a proof to the world. This shall be
world. This shall be your only proof. I forbid argument. Conquer! That is enough.
before me: let blood flow to my name. Trample down the Heathen; be upon
blood flow to my name. Trample down the Heathen; be upon them, o warrior, I will
to catch the promises; fear not to undergo the curses. Ye, even ye, know
they shall call the Abomination of Desolation; count well its name, it shall be to
in war. Moreover, be they long kept it is better; for they swell with
bring fresh fever from the skies; another woman shall awake the lust worship of
in the song "I am the Lord of Thebes, and I The inspired forth-speaker of
The inspired forth-speaker of Mentu; For me unveils the veiled
thee! Appear on the throne of Ra! Open the ways of the Khu! Lighten the ways
Appear on the throne of Ra! Open the ways of the Khu! Lighten the ways of the
the throne of Ra! Open the ways of the Khu! Lighten the ways of the Ka! The ways of
throne of Ra! Open the ways of the Khu! Lighten the ways of the Ka! The ways of the
are the adorations, as thou hast written] as it is said. "The light is mine; its
snake of light, Hadit! Abide with me Ra-Hoor-Khuit!" All this and a book to say how thou didst
the word secret not only in the English and thy comment upon this the
in red ink and black upon beautiful paper made by hand; and to each man and woman
to abide in this bliss or no; it is no odds. Do this quickly! But the work of the
no; it is no odds. Do this quickly! But the work of the comment? That is easy; and
trodden serpent turn and strike! Be thou yet deadlier than he! Drag down
pity and compassion and tenderness visit her heart if she leave my work
way. Let her work the work of wickedness! Let her kill her heart! Let her be loud and
divine. Let him not seek to try: but one cometh after him, whence
at the eyes of Jesus as he hangs upon the cross I flap my wings in the face of
the soul. To Me do ye reverence; to me come ye through tribulation
silver Through the second gold Through the third, stones of precious water.
enemies who say not so, are mere liars. There is success I am the Hawk-Headed Lord
hand is empty, for I have crushed an Universe nought remains. Paste the
to bottom: then behold! There is a splendor in my name hidden and glorious, as
is ever the son The ending of the words is the Word Abrahadabra. The Book of the Law
ever the son The ending of the words is the Word Abrahadabra. The Book of the Law is
son The ending of the words is the Word Abrahadabra. The Book of the Law is Written
Reasearch Project from
The Celestial Lodge of Sirius