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For  I  am  divided  for  love's  sake,  for  the  chance  of  union.  This  is  the  creation  of 
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Matches from Liber AL:

  1. the many the known. These are fools that men adore; both their Gods their men
  2. and to her the stooping starlight. But ye are not so chosen Burn upon their
  3. so chosen Burn upon their brows, o splendrous serpent! O azure-lidded woman, bend
  4. They are as upon the earth I am Heaven, and there is no other God than me, and my lord
  5. thing; for thereby there cometh hurt. But whoso availeth in this, let him
  6. the omnipresence of my body. Then the priest answered said unto the
  7. and the dew of her light bathing his whole body in a sweet smelling perfume of
  8. speak not of thee at all since thou art continuous. None, breathed the light,
  9. continuous. None, breathed the light, faint faery, of the stars, and two. For I am
  10. For I am divided for love's sake, for the chance of union. This is the creation of
  11. at all! They feel little; what is, is balanced by weak joys: but ye are my chosen ones.
  12. can give, by all I desire of ye all. Then the priest fell into a deep trance
  13. Also the mantras and spells; the obeah and the wanga; the work of the wand and the work of the sword:
  14. O Man! refuse not thy wife if she will. O lover, if thou wilt, depart. There is no
  15. love: all else is a curse. Accursed! Accursed! be it to the aeons. Hell. Let it be that
  16. be that state of manyhood bound and loathing. So with thy all thou hast no right but to do
  17. lust of result, is every way perfect The Perfect and the Perfect
  18. is a secret key of this law Sixty-one the Jews call it; I call it Eight, Eighty,
  19. a fool with his one one one: are not they the Ox and none by the Book. Abrogate are all
  20. his one one one: are not they the Ox and none by the Book. Abrogate are all rituals, all
  21. and let Asar be with Isa who also are one. But they are not of me Let Asar be the adorant,
  22. not of me Let Asar be the adorant, Isa the sufferer; Hoor in his secret name and
  23. Hoor in his secret name and splendor is the Lord initiating: There is a word to
  24. in intellect, and the lofty chosen ones in the highest. Thus ye have star star
  25. ones in the highest. Thus ye have star star system system let not one know well
  26. well the other. There are four gates to one palace; the floor of that palace is of
  27. Let him enter in turn or at once the four gates; let him stand on the floor
  28. four gates; let him stand on the floor of the palace. Will he not sink? Amn. Ho! warrior, if
  29. the West, for from no expected house cometh that child. Aum! All words are sacred and all
  30. half of the equation, leave the second unattacked But thou hast all in the clear
  31. the fools mistake love; for there are love and love. There is the dove and there
  32. chosen, knowing the law of the fortress and the great mystery of the House of God All
  33. purple, veiled or voluptuous I who am all pleasure and purple and drunkenness of
  34. purple and drunkenness of the innermost sense desire you. Put on the
  35. priestess say and her eyes shall burn with desire as she stands bare and rejoicing
  36. Secret Temple To me! To me! calling forth the flame of the hearts of all in
  37. secret that hath not yet been revealed. I Hadit am the complement of
  38. the complement of Nu my bride. I am not extended, and Khabs is the name
  39. am everywhere, the center, as she, the circumference, is nowhere found.
  40. of Life; yet therefore is the knowledge of me the knowledge of death. I am
  41. ill, for I am the worshipper. Remember all ye that existence is pure
  42. Remember all ye that existence is pure joy; that all the sorrows are but as
  43. am eight, and one in eight: Which is vital, for I am none indeed. The Empress
  44. is a further secret. I am The Empress the Hierophant. Thus eleven as my
  45. Empress the Hierophant. Thus eleven as my bride is eleven. Hear me, ye
  46. our kinsfolk. Is a God to live in a dog? No! but the highest are of us. They shall rejoice,
  47. kinsfolk. Is a God to live in a dog? No! but the highest are of us. They shall rejoice, our
  48. them die in their misery: For they feel not. Compassion is the vice
  49. Delight and bright glory, and stir the hearts of men with drunkeness. To worship
  50. strange drugs whereof I will tell my prophet, be drunk thereof! They shall not
  51. tell my prophet, be drunk thereof! They shall not harm ye at all. It is a lie, this
  52. lie, this folly against self. The exposure of innocence is a lie. Be strong, o
  53. and rapture: fear not that any God shall deny thee for this. I am alone: there is no God
  54. there is no God where I am. Behold! these be grave mysteries; for there are
  55. to find them in the forest or on the mountain; but in beds of purple,
  56. them in the forest or on the mountain; but in beds of purple, caressed
  57. of women with large limbs, and fire and light in their eyes, and masses of flaming
  58. shall ye find them. Ye shall see them at rule, at Victorious armies, at all the joy; and
  59. to spring: in my coiling there is joy. If I lift up my head, I and my Nuit
  60. into the pit called Because, and there he shall perish with the dogs of Reason. Now a
  61. of the Law. A feast for Tahuti and the child of the Prophet secret, O Prophet! A
  62. in the joy of my rapture. A feast every night unto Nu, and the pleasure of
  63. death for the dogs. Dost thou fail? Art thou sorry? Is fear in thine heart? Where I am
  64. them. I console not: I hate the consoled the consoler. I am unique conqueror.
  65. consoler. I am unique conqueror. I am not of the slaves that perish. Be they
  66. sorrow, the pall of death: this is none of me. Tear down that lying spectre of the
  67. lying spectre of the centuries: veil not your vices in virtuous words:
  68. veil not your vices in virtuous words: these vices are my service: ye do well,
  69. words: these vices are my service: ye do well, I will reward you here and hereafter.
  70. well, I will reward you here and hereafter. Fear not, o prophet, when these words are
  71. that see thee shall fear thou art fallen: but I lift thee up. Nor shall they who cry
  72. Alphabet; thou shalt find new symbols to attribute them unto. Begone! ye
  73. laugh in my honour ye shall laugh not long: then when ye are sad know that I have forsaken you. He
  74. shall laugh not long: then when ye are sad know that I have forsaken you. He that is righteous
  75. laugh not long: then when ye are sad know that I have forsaken you. He that is righteous shall
  76. Yea! deem not of change: ye shall be as ye are, not other. Therefore the kings of
  77. so? Fool! If he be a King, thou canst not hurt him. Therefore strike hard low and to hell
  78. if thou art truly mine and doubt it not, and if thou art ever joyous! death is
  79. L G M O R Y X R P S T O V A L. What meaneth this, o prophet? Thou knowest not, nor shalt thou know
  80. defunct; all is not aught Beware! Hold! Raise the spell of Ra-Hoor-Khuit. Now let it be
  81. of war! I will give you a war-engine. With it ye shall smite the peoples and none shall
  82. proof. I forbid argument. Conquer! That is enough. I will make easy to you the
  83. blood; worship me with swords with spears. Let the woman be girt with a sword before
  84. me: let blood flow to my name. Trample down the Heathen; be upon them, o warrior,
  85. fear not, nor laughter of the folk folly, nor any other power in heaven or upon the
  86. nor any other power in heaven or upon the earth or under the earth. Nu is your
  87. That stele they shall call the Abomination of Desolation; count well its name, it
  88. name, it shall be to you as Why? Because of the fall of Because, that he is not there
  89. Because, that he is not there again. Set up my image in the East: thou shalt
  90. honey thick leavings of red wine; then oil of Abramelin and olive oil, and afterward
  91. wine; then oil of Abramelin and olive oil, and afterward soften smooth down with rich
  92. of a child, or dropping from the host of heaven: then of enemies; then of the
  93. This burn: of this make cakes eat unto me. This hath also another use; let it be
  94. with perfumes of your orison: it shall become full of beetles as it were and
  95. brass work: burn thereon in silver or gold There cometh a rich man from the West
  96. be burnt down shattered, yet an invisible house there standeth and shall stand
  97. and the double-wanded one assume my throne and place. Another prophet shall arise, and
  98. and I The inspired forth-speaker of Mentu; For me unveils the veiled
  99. the veiled sky, The self-slain Ankh-af-na-khonsu Whoso words are truth. I invoke, I greet
  100. I invoke, I greet Thy presence, O Ra-Hoor-Khuit! Unity uttermost showed!
  101. invoke, I greet Thy presence, O Ra-Hoor-Khuit! Unity uttermost showed! I
  102. Supreme and terrible God, Who makest the gods and death To tremble before
  103. the gods and death To tremble before Thee:- I, I adore thee! Appear on the
  104. of the Ka! The ways of the Khabs run through To stir me or still me! Aum! let it fill
  105. shall make to establish thy way in all the quarters [these are the adorations, as thou hast
  106. and of Ahathoor. I am thy Theban, O Mentu, The prophet Ankh-af-na-khonsu! By Bes-na-Maut
  107. work to toy with old sweetnesses then shall my vengeance be known. I will slay me her
  108. my vengeance be known. I will slay me her child: I will alienate her heart: I will cast
  109. die cold and an-hungered. But let her raise herself in pride. Let her follow me
  110. men! Then will I lift her to pinnacles of power: then will I breed from her a
  111. I breed from her a child mightier than all the kings of the earth I will fill her
  112. joy: with my force shall she see strike at the worship of Nu. she shall achieve Hadit. I
  113. will bring you to victory joy: I will be at your arms in battle ye shall delight to
  114. at your arms in battle ye shall delight to slay. Success is your proof; courage is your
  115. be translated into all tongues: but always with the original in the writing of
  116. chance shape of the letters and their position to one another: in these
  117. divine. Let him not seek to try: but one cometh after him, whence I say
  118. this circle squared in its failure is a key also. And Abrahadabra. It shall be his child that
  119. Ra's seat, lightening the girders of the soul. To Me do ye reverence; to me
  120. Let him come through the first ordeal it will be to him as silver Through the
  121. first ordeal it will be to him as silver Through the second gold Through the third,
  122. it shall seem beautiful. Its enemies who say not so, are mere liars. There is
  123. mere liars. There is success I am the Hawk-Headed Lord of Silence of Strength; my
  124. of Coph Nia but my left hand is empty, for I have crushed an Universe nought

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