Liber AL
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Aye!
listen
to
the
numbers
the
words:
A
B
K
A
L
G
M
O
R
Y
X
R
P
S
T
O
41
93
31
53
114
53
33
1
20
9
1
2
11
21
7
12
15
22
12
26
5
24
7
134
124
84
167
167
86
34
21
29
10
3
13
32
28
19
27
37
34
38
31
29
31
165
177
198
220
200
87
54
30
30
12
14
34
39
40
34
49
49
60
43
55
36
218
291
251
253
201
107
63
31
32
23
35
41
51
55
56
61
75
65
67
62
332
344
284
254
221
116
64
33
43
44
42
53
66
77
68
87
80
89
74
385
377
285
274
230
117
66
44
64
51
54
68
88
89
94
92
104
96
418
378
305
283
231
119
77
65
71
63
69
90
100
115
99
116
111
419
398
314
284
233
130
98
72
83
78
91
102
126
120
123
123
439
407
315
286
244
151
105
84
98
100
103
128
131
144
130
448
408
317
297
265
158
117
99
120
112
129
133
155
151
449
410
328
318
272
170
132
121
132
138
134
157
162
451
421
349
325
284
185
154
133
158
143
158
164
462
442
356
337
299
207
166
159
163
167
165
483
449
368
352
321
219
192
164
187
174
490
461
383
374
333
245
197
188
194
502
476
405
386
359
250
221
195
517
498
417
412
364
274
228
539
510
443
417
388
281
551
536
448
441
395
577
541
472
448
582
565
479
606
572
613
Matches from Liber AL:
and every woman is a star Every number is infinite:
is infinite: there is no difference Help me,
revealed by Aiwass the minister of Hoor-paar-kraat The Khabs
few secret: they shall rule the many the known. These are
is The naked splendour of Nuit; She bends in ecstasy to
the chosen priest apostle of infinite space is
chosen priest apostle of infinite space is the
and my lord Hadit. Now therefore I am known to ye by my name
I am known to ye by my name Nuit, and to him by a secret
difference made among you between any one thing
be ever thus that men speak not of Thee as One but as
light, faint faery, of the stars, and two. For I am divided for
way perfect The Perfect and the Perfect are
key of this law Sixty-one the Jews call it; I call it Eight,
it; I call it Eight, Eighty, fourhundred eighteen.
Eighty, fourhundred eighteen. But they have the
Asar be with Isa who also are one. But they are not of me Let Asar
if thy servant sink? But there are means and means. Be
means and means. Be goodly therefore: dress ye all in fine
in fine apparel eat rich foods and drink sweet wines and
sister, my heart my tongue, unto whom I send this kiss. Also,
as much as the style of a letter; for behold thou o prophet
behold all these mysteries hidden therein. The child
from no expected house cometh that child. Aum! All words are
my joy. I charge you earnestly to come before me in a
the coiled splendour within you: come unto me At all my
you! I love you! I am the blue-lidded daughter of Sunset; I
of Sunset; I am the naked brilliance of the voluptuous
naked brilliance of the voluptuous night sky To me! To
the hiding of Hadit. Come! all ye, and learn the secret that
yet been revealed. I Hadit am the complement of
rituals of the old time are black. Let the evil ones be
away; let the good ones be purged by the prophet! The
Life, and the giver of Life; yet therefore is the
am the Magician and the Exorcist I am the axle of the
the wheel, and the cube in the circle. "Come unto me"
shadows; they pass are done; but there is that which remains. O
why? Because thou wast the knower, and me. Now let there be
this shrine: now let the light devour men and eat them
The Empress and the King are not of me; for there is a
is eleven. Hear me, ye people of sighing! The sorrows of
upon that lie: That Thou Must Die: verily thou shalt not
my prophet, be drunk thereof! They shall not harm ye at all.
my chosen! I am the secret Serpent coiled about to
pit called Because, and there he shall perish with the dogs
Because, then Will stops does nought. If Power asks why, then
stops does nought. If Power asks why, then is Power weakness. Also
their words are skew-wise. Enough of Because! Be he damned
is the dissolution, and eternal ecstasy in the kisses of
It is the veil of the modest woman; it is the veil of
hereafter. Fear not, o prophet, when these words are said,
they are the slaves of because: They are not of me. The
of me. The stops as thou wilt; the letters change them
ye laugh in my honour ye shall laugh not long: then when ye are sad know
shall be cast down or lifted up: all is ever as it was. Yet there
kisses of the stars rain hard upon thy body. Thou are exhaust
in the voluptuous fullness of the inspiration: the
the expiration is sweeter than death, more rapid
be our bed in working! Thrill with the joy of life death!
one; we are none. Hold! Hold! Bear up in thy rapture; fall not in
What do I feel? Is the word exhausted? There is help hope
exceed! exceed! Strive ever to more! and if thou
Kings. Aye! listen to the numbers the words: A B K A L G M O R Y X R
Aye! listen to the numbers the words: A B K A L G M O R Y X R P S T O
men, to tell them this glad word. O be thou proud and mighty
is none like unto thee among men or among Gods! Lift up
word not known. Spelling is defunct; all is not aught Beware! Hold!
island! Fortify it! Dung it about with enginery of war!
shall be your Kiblah for ever. It shall not fade, but miraculous
Ra-Hoor-Khu is with thee. Worship me with fire blood; worship
flesh to eat! Sacrifice cattle little and big: after a
upon the earth or under the earth. Nu is your refuge
the earth or under the earth. Nu is your refuge as Hadit
for the winners of the Ordeal x. What is this? Thou shalt know. For
of heaven: then of enemies; then of the priest or
heaven: then of enemies; then of the priest or of
and sword it be burnt down shattered, yet an invisible
yet an invisible house there standeth and shall stand the
place. Another prophet shall arise, and bring fresh fever
I, I adore thee! Appear on the throne of Ra! Open the ways
of the Khu! Lighten the ways of the Ka! The ways of the Khabs run
the Khabs run through To stir me or still me! Aum! let it
still me! Aum! let it fill me!" So that thy light is in me
as thou hast written] as it is said. "The light is mine; its
said. "The light is mine; its rays consume Me: I have made a
rays consume Me: I have made a secret door Into the House
and a book to say how thou didst come hither and a reproduction
the Book of the Law shall be printed beautifully in red
were it but to dine or to drink at them, it is the
to dine or to drink at them, it is the Law to give. Then
to give. Then they shall chance to abide in this bliss or no;
no odds. Do this quickly! But the work of the comment? That
business way. The ordeals thou shalt oversee thyself, save only
despised harlot shall she crawl through dusk wet streets, and die
her be covered with jewels, and rich garments, and let her
shall achieve Hadit. I am the warrior Lord of the Forties: the
at your arms in battle ye shall delight to slay. Success is your
of men. Curse them! Curse them! Curse them! With my
peck at the eyes of Jesus as he hangs upon the cross I flap
despised among you. Also for beauty's sake and love's. Despise also
come ye through tribulation of ordeal, which is bliss. The
of Strength; my nemyss shrouds the night-blue sky. Hail! ye
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