Liber AL
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Liber AL
LIBER Taw-Yod-Shin-Aleph-Resh-Bet (ThIShARB)
Liber XXXVI - THE STAR SAPPHIRE
Principia Discordia
Liber Stella Rubeae
LIBER V Vel REGULI
Liber LXXXIV Vel Chanokh
The Bible
Gods
and
let
Asar
be
with
Isa
who
also
are
one.
But
they
are
not
of
me
Let
Asar
be
the
adorant,
29
21
51
19
45
54
29
14
15
38
46
61
68
38
45
25
46
51
19
45
53
65
50
72
70
64
99
83
43
29
53
84
107
129
106
83
70
71
97
70
64
98
118
101
91
115
118
128
97
58
67
99
145
175
167
151
108
116
122
116
115
117
163
120
136
169
147
142
112
96
113
160
213
213
212
176
154
167
141
161
168
182
165
190
198
161
157
150
142
174
228
251
258
237
222
205
186
186
214
233
219
219
212
176
195
196
203
242
266
296
283
283
273
224
231
239
279
248
233
227
214
241
257
271
280
311
321
329
334
292
269
284
304
262
248
265
260
302
325
309
325
336
367
380
353
337
322
349
277
286
311
321
370
363
354
350
382
418
399
398
390
387
315
332
372
389
408
408
379
396
433
437
444
451
455
361
393
440
427
453
433
425
447
452
482
497
516
422
461
478
472
478
479
476
466
497
535
562
490
499
523
497
524
530
495
511
550
600
528
544
548
543
575
549
540
564
615
573
569
594
594
594
594
593
629
598
615
645
613
639
647
658
644
666
664
658
692
712
695
685
709
711
757
714
730
762
776
759
783
827
812
848
877
Matches from Liber Al:
Aiwass the minister of Hoor-paar-kraat The Khabs is in The Khu, not The Khu in the Khabs
the Khabs Worship then The Khabs, and behold my light shed over you. Let my servants be
you. My ecstasy is in yours My joy is to see your joy Above, the gemmed azure is
the Secret word which I have given unto him With the God the Adorer I am nothing:
given unto him With the God the Adorer I am nothing: they do not see me. They
do not see me. They are as upon the earth I am Heaven, and there is no other God than
Since I am Infinite Space and the Infinite Stars thereof do ye also thus.
this, let him be the chief of all! I am Nuit and my word is six and fifty Divide, add,
her lovely hands upon the black earth her lithe body arched for love and her soft feet
for love and her soft feet not hurting the little flowers Thou knowest! And the
not hurting the little flowers Thou knowest! And the sign shall be my ecstasy, the
in a sweet smelling perfume of Sweat O Nuit, continuous one of Heaven, let
and let them speak not of thee at all since thou art continuous. None, breathed
care not thou at all! They feel little; what is, is balanced by weak joys: but ye are my
redeem ye from all pain. This is so: I swear it by the vault of my body; by my sacred
half known and half concealed: the Law is for all This that thou writest is the threefold book
known and half concealed: the Law is for all This that thou writest is the threefold book of
is for all This that thou writest is the threefold book of Law My scribe Ankh-af-na-Khonsu
and teach. He must teach; but he may make severe the ordeals. The word of the Law is Who calls
Perfect are one Perfect and not two: nay, are none! Nothing is a secret key
Gods and let Asar be with Isa who also are one. But they are not of me Let Asar be the adorant,
and let Asar be with Isa who also are one. But they are not of me Let Asar be the adorant, Isa
me. If this be not aright; if ye confound the space-marks, saying: They are one
for behold thou o prophet shalt not behold all these mysteries hidden therein.
thou o prophet shalt not behold all these mysteries hidden therein. The child
Expect him not from the East nor from the West, for from no expected
the first half of the equation, leave the second unattacked But thou hast all in
first half of the equation, leave the second unattacked But thou hast all in the
second unattacked But thou hast all in the clear light, and some though not all in the dark.
under will. Nor let the fools mistake love; for there are love and love. There is the
for there are love and love. There is the dove and there is the serpent. Choose
the blind, but the blue gold are seen of the seeing. Also I have a secret glory for
Serpent flame therein, thou shalt come a little to lie in my bosom. For one
goods and store of women and spices; ye shall wear rich jewels; ye shall exceed the nations
and so shall ye come to my joy. I charge you earnestly to come before me in a single
before me in a single robe and covered with a rich headdress. I love you I yearn to
love-chant Sing the rapturous love-song unto me! Burn to me perfumes! Wear to
me perfumes! Wear to me jewels! Drink to me, for I love you! I love you! I am the
old time are black. Let the evil ones be cast away; let the good ones be purged by
the giver of Life; yet therefore is the knowledge of me the knowledge of
devour men and eat them up with blindness. For I am perfect, being Not; and
me as yet. These are dead, these fellows; they feel not. We are not for the poor and
sad: the lords of the earth are our kinsfolk. Is a God to live in a dog? No! but the highest are
their misery: For they feel not. Compassion is the vice of kings: stamp down
worship me take wine and strange drugs whereof I will tell my prophet, be drunk
is a lie, this folly against self. The exposure of innocence is a lie. Be strong, o
sense and rapture: fear not that any God shall deny thee for this. I am alone: there is
who be hermits. Now think not to find them in the forest or on the mountain;
low men trample in the fierce lust of your pride in the day of your wrath. Ye
of your pride in the day of your wrath. Ye are against the people, O my chosen! I am
O my chosen! I am the secret Serpent coiled about to spring: in my coiling
the secret Serpent coiled about to spring: in my coiling there is joy.
one. There is great danger in me; for who doth not understand these runes shall make a
down into the pit called Because, and there he shall perish with the dogs of Reason. Now
and there he shall perish with the dogs of Reason. Now a curse upon Because and his kin! May
nought. If Power asks why, then is Power weakness. Also reason is a lie; for there is a factor
feast for the three days of the writing of the Book of the Law. A feast for Tahuti
of the Gods. A feast for fire and a feast for water; a feast for life and a greater feast
a feast for water; a feast for life and a greater feast for death A feast every day in
for life and a greater feast for death A feast every day in your hearts in the joy
in the kisses of Nu. There is death for the dogs. Dost thou fail? Art thou sorry? Is fear
the kisses of Nu. There is death for the dogs. Dost thou fail? Art thou sorry? Is fear in
o prophet, when these words are said, thou shalt not be sorry. Thou art emphatically my
these words are said, thou shalt not be sorry. Thou art emphatically my chosen; and blessed
gladness. But I will hide thee in a mask of sorrow: they that see thee shall fear thou art
or value! Thou shalt obtain the order value of the English Alphabet; thou shalt find new
righteous still; he that is filthy shall be filthy still. Yea! deem not of change: ye
hide his poverty. Beware therefore! Love all, lest perchance is a King concealed!
prophet a light undesired, most desirable. I am uplifted in thine heart
are none. Hold! Hold! Bear up in thy rapture; fall not in swoon of the excellent kisses!
to more! and if thou art truly mine and doubt it not, and if thou art ever joyous!
thy longing shall be the strength of its glory: He that lives long desires death much
to the numbers the words: A B K A L G M O R Y X R P S T O V A L. What meaneth this, o prophet? Thou
T O V A L. What meaneth this, o prophet? Thou knowest not, nor shalt thou know ever. There
heaven; to look forth upon men, to tell them this glad word. O be thou proud and mighty
unto thee among men or among Gods! Lift up thyself, o my prophet, thy stature
the number of the man; and the name of thy house The end of the hiding of Hadit;
homeward; there is a word not known. Spelling is defunct; all is not aught Beware! Hold! Raise
Beware! Hold! Raise the spell of Ra-Hoor-Khuit. Now let it be first understood that I
Ra-Hoor-Khuit. Now let it be first understood that I am a god of War and of Vengeance. I shall
understood that I am a god of War and of Vengeance. I shall deal hardly with them. Choose ye an island!
meaning all. Fear not at all; fear neither men, nor Fates, nor gods, nor anything. Money
Money fear not, nor laughter of the folk folly, nor any other power in heaven or upon
not, nor laughter of the folk folly, nor any other power in heaven or upon the earth or
folk folly, nor any other power in heaven or upon the earth or under the earth. Nu is
or upon the earth or under the earth. Nu is your refuge as Hadit your light; and I am
the Abomination of Desolation; count well its name, it shall be to you as Why? Because
they shall cluster to exalt me. I am the visible object of worship; the others
of worship; the others are secret; for the Beast his Bride are they: and for the
strong in war. Moreover, be they long kept it is better; for they swell with
they swell with my force. All before me. My altar is of open brass work: burn thereon
my force. All before me. My altar is of open brass work: burn thereon in silver or gold
and I The inspired forth-speaker of Mentu; For me unveils the veiled sky,
and death To tremble before Thee:- I, I adore thee! Appear on the throne of
I, I adore thee! Appear on the throne of Ra! Open the ways of the Khu! Lighten the
that thy light is in me its red flame is as a sword in my hand to push thy order. There
hither and a reproduction of this ink and paper for ever for in it is the word
dine or to drink at them, it is the Law to give. Then they shall chance to abide in
no odds. Do this quickly! But the work of the comment? That is easy; and Hadit burning
convert not: talk not overmuch. Them that seek to entrap thee, to overthrow
that seek to entrap thee, to overthrow thee, them attack without pity
down their souls to awful torment: laugh at their fear: spit upon them! Let the
in my way. Let her work the work of wickedness! Let her kill her heart! Let her be loud and
earth I will fill her with joy: with my force shall she see strike at the worship of Nu.
but one cometh after him, whence I say not, who shall discover the key of it all. Then
discover the key of it all. Then this line drawn is a key: then this circle squared
Then this line drawn is a key: then this circle squared in its failure is a key also.
his child that strangely. Let him not seek after this; for thereby alone can he fall
peck at the eyes of Jesus as he hangs upon the cross I flap my wings in the face of
her sake let all chaste women be utterly despised among you. Also for beauty's sake and
among you. Also for beauty's sake and love's. Despise also all cowards; professional soldiers who dare not
to me come ye through tribulation of ordeal, which is bliss. The fool readeth this
of the Law, and its comment he understandeth it not. Let him come through the
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